Monthly Archives: March 2019


Re-Evaluating the Liberal Arts

In a society in which education is routinely confused with a truncated form of vocational training or as secularized ideological indoctrination, the liberal arts have gotten a bad reputation.

A book on the top of my stack these days helps to clarify the liberal arts, revealing them as the center of a powerful paradigm for classical Christian education. The book is The Liberal Arts Tradition: A Philosophy of Christian Classical Education by Kevin Clark and Ravi Scott Jain. I wholeheartedly recommend it.

Philosopher and author Peter Kreeft, in the book’s forward, argues that liberal arts education is no longer “mainstream” education. Rather, “the educational establishment feels deeply threatened by it.” Then he lists what he calls “eight silly objections to [liberal arts education] that are really advertisements for it.” These objections are well worth considering. They take us to the heart of what Regents Academy is striving to accomplish.

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1. It’s “divisive.” It’s not what everyone else is doing. It marches to a different drummer. It cultivates excellence rather than conformity. Yes it does. And this is actually sometimes used as an objection rather than as a selling point!

2. It’s old, outdated, unfashionable. Yes it is, like honor, courage, integrity, and honesty. It doesn’t try to tell the truth with a clock; it doesn’t practice chronological snobbery. In an age which has embraced every novelty, the true rebel is the traditionalist.

3. It’s not in line with modern philosophies: skepticism, cynicism, subjectivism, relativism, naturalism, materialism, reductionism, positivism, scientism, socialism. That’s exactly right. It’s not. It’s countercultural. It harnesses teenagers’ natural proclivity to rebel and turns that force against “the bad guys” who are now the “establishment” instead of against “the good guys.”

4. It’s “judgmental.” It believes there really is good and bad, true and false. The typical modern education is judgmental only against being judgmental, and skeptical of everything except skepticism.

5. It’s small. It’s private. It’s grassroots. It’s implemented mainly in small schools, not big ones. This is true, and it’s another plus rather than a minus. “Small is beautiful.” The bigger the school, the more standardized it has to be and the more the person tends to get lost in the system and get identified with his or her race, economic class, gender, sexual orientation, or political party.

6. It seeks the truth for its own sake, not primarily for pragmatic uses. It aims at wisdom, not wealth. It makes its graduates philosophers instead of millionaires. This is also true. But it’s not a fault. As Chesterton says, “Man’s most practical need is to be more than a pragmatist.”

7. It’s not specialized. It doesn’t include courses on underwater basket weaving or pickling and fermentation (which was actually a major at Ohio State). It doesn’t teach you clever ways to outguess Microsoft Word, or the government, or lawyers, or your professor, or the standardized tests. It just teaches you how to think and how to live. But businesses, law schools, and government agencies don’t want specialist drudges and drones; they want people who can read and write and think logically and creatively.

8. It’s religious. It’s Christian. It doesn’t pretend that the most important man who ever lived never lived, as our public education now does. It assumes that the supernatural is not the enemy to the natural, that “grace perfects nature rather than demeaning it,” as light perfects all colors.

Kreeft closes his forward with these words: “It’s precious – because children are precious.” Amen.

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Some Basic Principles

Consider these wise words from the Circe Institute on the purpose of classical education and its relation to God’s grace:

Purpose: The purpose of Classical Education is to cultivate virtue and wisdom. The classical Christian does not ask, “What can I do with this learning?” but “What will this learning do to me?” The ultimate end of Classical Christian education is to enable the student (disciple) to better know, glorify, and enjoy God. Since we are able to know things with which we have a common nature, the more we are like God the better we can know Him. A student gives glory to God when he is like Him. Our enjoyment of God is derived from our ability to see Him and to see His handiwork.

Grace: In a Christian school, learning is not an end in itself.  Instead, the classical Christian teacher asks God to use his teaching, dispositions, and actions as an instrument in His hand to cultivate the students’ souls toward holiness.  In this sense, learning can be a means of grace.

What a beautiful picture of education. What a powerful tool to shape our children for Christ.

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Are You #Blessed?

Our community of families has been and is being blessed by our great God. Blessings, all around and abundant. Recently I enjoyed reading an article about blessings by freelance writer and blogger Vaneetha Rendall Risner. The article, which appeared at Desiring God, was a timely reminder for me, and I hope it helps you think more clearly and biblically about God’s blessings in your life. Are you #Blessed?

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What Does It Really Mean to Be #Blessed?

Feeling blessed is in vogue.

A quick look at Facebook and Twitter shows how many people today feel #blessed. In our social-media world, saying you’re blessed can be a way of boasting while trying to sound humble.

College scholarship? #Blessed. Unexpected raise? #Blessed. Wonderful family? #Blessed.

As Christians we use that term too, of course. We pray God will bless our family. We attribute our undeserved gifts to “God’s blessings.” We talk about ministries being blessed. But what does it really mean? How should we understand the blessing of God?

The Good Life

For believers, is the blessed life synonymous with the successful life? Is it the Christian version of the good life? A loving marriage, obedient children, a vibrant ministry, a healthy body, a successful career, trusted friends, financial abundance — if these are the characteristics of a blessed life, then having all of them should translate into an extraordinarily blessed life.

But does it? If someone had all those things, would they be extraordinarily blessed?

Rather than turning to God, they might feel self-sufficient and proud. Perhaps a bit smug and self-righteous. After all, their hard work would be yielding good fruit.

Moreover, they wouldn’t need to cry out to God for deliverance; everything would already be perfect. They wouldn’t need to trust God; they could trust in themselves. They wouldn’t need God to fill them; they would already be satisfied.

God’s Richest Blessings

My desire for God is greatly fueled by my need. And it is in the areas of loss where I feel my need most intensely. Unmet desires keep me on my knees. Deepen my prayer life. Make me ransack the Bible for God’s promises.

Earthly blessings are temporary; they can all be taken away. Job’s blessings all disappeared in one fateful day. I, too, had a comfortable life that was stripped away within a span of weeks. My marriage dissolved. My children rebelled. My health spiraled downward. My family fell apart. My dreams were shattered.

And yet, in the midst of those painful events, I experienced God’s richest blessings. A stronger faith than I had experienced before. A deeper love than I had ever known. A more intimate walk than I could explain. My trials grounded my faith in ways that prosperity and abundance never could.

While my trials were not blessings in themselves, they were channels for them. As Laura Story asks in her song “Blessings,” “What if your blessings come through rain drops? What if trials of this life — the rain, the storms, the hardest nights — are your mercies in disguise?”

This revolutionary idea of blessing is also firmly established in Scripture.

The Common Thread

One translation of the New Testament (ESV) has 112 references with the words bless, blessing, or blessed, none of which connects blessing to material prosperity. Consider these passages:

“Blessed are the poor in spirit. . . . Blessed are those who mourn. . . . Blessed are those who are persecuted for righteousness’ sake . . . Blessed are you when others revile you and persecute you.” (Matthew 5:3–4, 10–11)

“Blessed rather are those who hear the word of God and keep it!” (Luke 11:28)

Blessed are those whose lawless deeds are forgiven. (Romans 4:7; quoting Psalm 32:1)

Blessed is the man who remains steadfast under trial. (James 1:12)

“Blessed are the dead who die in the Lord from now on. . . . Blessed are those who are invited to the marriage supper of the Lamb.” (Revelation 14:13, 19:9)

There is no hint of material prosperity or perfect circumstances in any New Testament reference. On the contrary, blessing is typically connected with either poverty and trial or the spiritual benefits of being joined by faith to Jesus.

According to the Key-Word Study Bible, “The Greek word translated blessed in these passages is makarioi which means to be fully satisfied. It refers to those receiving God’s favor, regardless of the circumstances” (emphasis added).

What is blessing, then? Scripture shows that blessing is anything God gives that makes us fully satisfied in him. Anything that draws us closer to Jesus. Anything that helps us relinquish the temporal and hold on more tightly to the eternal. And often it is the struggles and trials, the aching disappointments and the unfulfilled longings that best enable us to do that.

Truly Blessed

Pain and loss transform us. While they sometimes unravel us, they can also push us to a deeper life with God than we ever thought possible. They make us rest in God alone. Not what we can do or achieve for him. And not what he can do or achieve for us.

In pain and loss, we long for Presence. We long to know that God is for us and with us and in us. Great families, financial wealth, and good health are all wonderful gifts we can thank God for, but they are not his greatest blessings. They may make us delight, not in God, but in his gifts.

God’s greatest blessing always rests in God himself. When we have that, we are truly #blessed.

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